Did you know many people live according to a script that has been written by someone else? We talk about the role of the family, for better and for worse, in scripting us to play a certain role in life. You can be the author (or co-author) of your own life's story.
If your life was a film, what kind of reviews would you get? Would it be a blockbuster or a snoozer? Conceptualizing our lives like they are stories where we play the main character, the protagonist, helps us be more intentional about our purpose, be more in control, overcome obstacles and avoid being victims. Join us to learn how to write (or re-write) your life story.
We all want to be happy, to flourish, to be seen as valuable, worth loving. Too often, this doesn't happen the way we wish it would. It seems, too, we live behind masks, acting out scripts that others have written for us. Season 3 will exam so many topics related to human flourishing and will even include film and music episodes and reviews.
Homelessness is a terrible epidemic, but often unseen and thus, not often thought about. In cities like Los Angeles and San Francisco, where the cost of housing has been skyrocketing, it is nearly impossible not to see homeless persons encamped in lots of unusual (and usual) places. We are replaying one of our episodes on homelessness because it is such a devastating problem. Lots of people inspire us by sacrificing their time and money to help them. We encourage you to go back to season 1 and listen to the other episodes as well.
[We will begin season 3 on Tuesday, April 30 with a special musical spotlight. Stay tuned!]
The era in which we live can either be a time of opportunity for Christians or a time of continued alienation (for many Christians) from LGBT persons. Christians have a responsibility to be people of hope, who meet people where they are at and take the initiative to forge relationships. We have presented many examples this season (and last) of ways LGBT persons suffer. We can be beacons of love and hope for them, and all those who suffer.
[This is the season finale. We will have an episode next week and begin season 3 on Tuesday, April 30 with a special music edition]
Great show featuring interview with a staff member, Kyle Miller, of Rainbow Railroad, an organization that assists persecuted LGBTI persons find safety. You can learn more about their work at www.rainbowrailroad.com
Children and youth who are gay often struggle. They often feel alone, displaced, even unwanted. Sometimes they even lack hope in the future. Language and attitudes matter. A lot. This episode brings together the previous two episodes with the help of two engaging and enlightening interviews. One, with a new guest, the noted writer Andrew Sullivan. In the other we replay parts of a previous guest interview from our show, "Persons, not Agendas..." You will want to share this show!
"Alt-right" Christians current demonization of gay people by referring to them as "homo predators," "homo mob," "enemies of Christ," etc., is not a new tactic. The sick fanatics of Nazi Germany might have been some of the best propagandists in recent history, demonizing and dehumanizing those they wanted to eliminate from Germany. Those they sought to purge, such as Jewish persons, the mentally disabled and homosexuals (among others) found themselves at the receiving end of tactics intended to instill fear, anger, disgust, even hatred toward them. We compare these methods with tactics being employed by some conservative Christians, as well as governments and groups worldwide, that target gay persons.
Some conservative Catholic groups and individuals are using language seemingly as a weapon to stir up their supporters (and others) into a frenzy of fear, anger, even hatred of the "other." They use language like, "Homo Mob," "Homo Heretics," "Anti-Life," "Enemies of Christ," "Purveyors of Perversion." Language means something. It has stirred groups to violence, even to committing mass atrocities. The common denominator? Demonization, and thus, de-humanization of the other. Some gay persons have already suffered, possibly as a result of these groups and individuals. We talk about this problem in this two-part series.
Have you ever been talking to someone who obviously wasn't listening to you? Have you ever been formulating what you're going to say next while someone is telling you a story? Or worse, seen the other person as part of an enemy group with which to compete, correct, judge, even demolish? Listening to others, really hearing them, makes them feel like they matter. We all want to be heard, after all, and know that our life matters to someone. Hearing another person's story might even teach us something important and make us better people. It would certainly make our world just a tad bit more humane.
Our stories make us who we are and unite us as humans. Listen to the stories of two Catholic men. They are gay, in love and married. You will hear strength and pain, faith in God and a deep longing for a Church and Christians who will love and want them. Let's enter each other's stories: the joys and sorrows, hopes and fears, dreams and disappointments. This is how we connect human to human, heart to heart.
LGBT people are among many groups who have often been de- or sub-humanized. This episode is a re-play of one of our first, "Getting Humanity Right." Why replay it? Why listen again? It is vitally important in this conversation, in every discussion involving human beings, to first recognize and acknowledge that every human being is fully human and deserves dignity and respect. Period. From this starting point, we can have civilized and respectful conversations where heart meets heart. Each of us is the protagonist (maybe sometimes the antagonist!) of our own story. Our stories are stories of people seeking after, and growing in, the deepest longings of every human heart.
There is a huge disconnect between traditional faith communities and LGBTQ persons. A major problem is not being able to speak with one another because of lack of common understandings. Often, the traditional faith communities fail to hear the stories and acknowledge the life experiences of gay, lesbian and transgender persons. We need a framework to begin a conversation.